YOUR CONSCIENCE WON'T LIE TO "YOU"
“…“Having
a good (CLEAN) conscience. …” (1 Peter 3:16 KJV).
*
Conscience
is that deep and secret part of the mind that houses the values that guide your behavior, your standard of ethics, or your OWN, personal
perspective of what YOU believe is right or wrong. Conscience is that part of
the mind that informs you what the moral character of human behavior should or
shouldn’t be.
Conscience is common to all men: good or
bad, right or wrong; righteous or unrighteous; ethical or unethical; informed
or uninformed. Like all other parts of the mind, the conscience has been
corrupted by the fall. “…To the pure, all things are pure, but to those who are corrupted and do
not believe, nothing is pure. In fact, BOTH THEIR MINDS AND CONSCIENCES ARE CORRUPTED…”
(Titus 1:15 NIV). “…Such teachings come through hypocritical liars, WHOSE CONSCIENCES HAVE BEEN SEARED
as with a hot iron…” (1 Timothy 4:2 NIV).
Ultimately conscience, whether you are aware of it or not, POWERFULLY GUIDES your behavior. Your conscience will NEVER lie to you, even if you choose to LIE to others. However, if left unchecked conscience will REVEAL your HIDDEN TRUTH to others too!
Therefore, it is a conscience that
needs to be renewed and refined in Christ. “…So I strive always to keep my CONSCIENCE clear before God
and man…” (Acts 24:16 NIV). “…I speak the truth in Christ—I am not lying, my CONSCIENCE
confirms it through the Holy
Spirit…” (Romans 9:1 NIV). “…The goal of this command is love, which comes from
a pure heart and a good CONSCIENCE and a
sincere faith…” (1 Timothy 1:5 NIV). “…holding on to faith and a good CONSCIENCE, which some have
rejected and so have suffered shipwreck with
regard to the faith…” (1 Timothy 1:19 NIV).
“…and this water symbolizes baptism that now
saves you also—not the removal of dirt from the body but the pledge of a clear CONSCIENCE toward God.
It saves you by the resurrection of
Jesus Christ…” (1 Peter 3:21 NIV).
Conscience
describes an aspect of the mind that bears witness to the ethical standards and
values you personally recognize, adhere to, and apply to your daily life. Conscience
is that part of that mind that guides ethical behavior and can induce feelings
of guilt when those personal, ethical standards or values are violated. On the
other hand, conscience is that part of the mind that guides ethical conformity
and can induce feelings of pleasure when those ethical standards or values are
met. “…I strive always to keep my CONSCIENCE clear before God and man…”
(Acts 24:16 NIV).
The term “heart” may be
the closest explanation for conscience. In the Old Testament, conscience was
not an autonomous concept based of you and your ethical standards, but about
you and God’s ethical standards. Thus there is not a lot of word study from Old
Testament language on conscience.
Conscience is your
personal, internal standard of right or wrong usually developed and shaped from
childhood. Thus conscience is those internal ethics which is a monitor for your
actions and attitudes and supports right conduct. “…And
Paul, earnestly beholding the council, said, Men and brethren, I have lived in
all GOOD
CONSCIENCE BEFORE GOD until this day…”
(Acts 23:1 KJV). “…Holding
the mystery of the faith in a PURE CONSCIENCE…” (1 Timothy 3:9 KJV). “…I
thank God, whom I serve from my forefathers with PURE CONSCIENCE, that without
ceasing I have remembrance of thee in my prayers night and day…” (2 Timothy
1:3 KJV). “…And herein do I exercise myself, to have always A CONSCIENCE VOID TO OFFENCE toward God,
and toward men….” (Acts 24:16 KJV).
However, the conscience
can be corrupted.
“…To the pure, all things are pure, but to those who are corrupted and do
not believe, nothing is pure. In fact, BOTH THEIR MINDS AND CONSCIENCES ARE CORRUPTED…”
(Titus 1:15 NIV).
Therefore the conscience
was made to function as an honorable, dependable, internal criterion for
grounded ethics of right and wrong. “…I will put my laws (ethics) into their mind, and write them in their hearts…” (Hebrews 8:10 KJV). "…I
will put my law (ethics) in their minds and
write it on their hearts. I will be their God,
and they will be my people…” (Jeremiah 31:33 NIV). “For it is God which worketh in you both to
will and to do of his
good pleasure” (Philippians 2:13 KJV).
Apostle Paul’s informs
the readers how his conscience - filled with the indwelling biblical ethics of
right and wrong through Jesus Christ - is made “clear.” “…How much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God, PURGE YOUR
CONSCIENCE from dead works to serve the living God?” (Hebrews
9:14 KJV).
“…Let us draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an EVIL CONSCIENCE, and our bodies washed with pure
water…” (Hebrews 10:22 KJV).
“…Pray for us: for we trust we have A GOOD CONSCIENCE, in all things willing
to live honestly…” (Hebrews 13:18 KJV).
“…For
the law having a shadow of good things to come, and not the very image of the
things, can never with those sacrifices which they offered year by year
continually make the comers thereunto perfect. For then would they not have
ceased to be offered? because that the worshippers once purged should have had NO MORE CONSCIENCE
OF SINS….” (Hebrews 10:1-2 KJV).
A renewed conscience
monitors your conduct before God and others. “…For this is thankworthy, if a man for CONSCIENCE TOWARD
GOD endure grief, suffering wrongfully…” (1 Peter 2:19 KJV). “…The like figure whereunto even baptism doth
also now save us (not the putting away of the filth of the flesh, but the
answer of A GOOD
CONSCIENCE TOWARD GOD,) by the resurrection of Jesus Christ...”
(1 Peter 3:21 KJV). “..Having a GOOD CONSCIENCE; that, whereas THEY speak evil
of you, as of evildoers, THEY may be
ashamed that falsely accuse your good conversation in Christ…” (1 Peter
3:16 KJV).
“…Be
transformed by the renewing of your mind (which includes the conscience...”
(Romans 12:2 KJV). Like everything else is new, so is the conscience new. “Therefore if any man be in
Christ, he is a
new creature: old things are passed away; behold, all things are
become new” (2 Corinthians 5:17 KJV).
A new conscience is
given by God and becomes the new internal criterion for monitoring and guiding
ethical (biblical) conduct. “…How much more shall the blood of Christ, who
through the eternal Spirit offered himself without spot to God, PURGE YOUR
CONSCIENCE from dead works to serve the living God?” (Hebrews
9:14 KJV). “…Let us draw near with a true
heart in full assurance of faith, having our hearts sprinkled from an EVIL CONSCIENCE…”
(Hebrews 10:22 KJV).
God gives you a new
conscience, but he, not you, monitors the new conscience and enables ethical
conduct through the indwelling Holy Spirit. “…MY CONSCIENCE IS CLEAR, but that does not make me innocent. It is the Lord who
judges me…” (1
Corinthians 4:4 NLT). AND “…it is
God which worketh in you
both TO WILL and TO DO
of his good pleasure”
(Philippians 2:13 KJV).
Moral conscience is something you can
witness in both believers and non-believers. There are times when non-believers
appear to adhere to their internal moral values more than believers do.
Non-believers seem consistent with their
moral consciences and appear to stand by them without the conviction of the
Holy Spirit. Believers, who have the indwelling Holy Spirit in regard to true,
holy moral values, resist or reject the conviction of their new conscience.
Romans 2:14-15 demonstrates this
comparison between the Gentiles (who represent non-believers) and Jews (who represent
believers). “… (Indeed,
when Gentiles, who do not have the law, do by nature things required by the
law, they are a law for themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their CONSCIENCES also bearing witness, and their thoughts sometimes accusing them
and at other times even defending them.)…”
(Romans 2:14-15 NIV).
There are times when non-believers
demonstrate a more consistent moral conscience, whatever it is, than believers
who have the indwelling Holy Spirit. "…I will put my law (ethics) in [your]… minds and write it on
[your]… hearts. I will be [your]…God, and [you]… will be my people…”
(Jeremiah 31:33 NIV). “…it is
God which worketh in you
both TO WILL and TO DO of his good pleasure” (Philippians 2:13 KJV).
Conscience is not meant to judge your
conduct, dictate your conduct, or force your conduct; it is only a witness to
your own choice of an internalized moral, value system. Conscience did not
create the content of your internal, moral value system of right and wrong; YOU DID and conscience serves as a
witness only. “…Which
shew the work of the law written in their hearts, THEIR CONSCIENCE ALSO BEARING WITNESS,
and their thoughts the mean while accusing or else excusing one another…”
(Romans 2:15 KJV).
“…I say the truth in Christ, I lie not, MY CONSCIENCE ALSO BEARING ME WITNESS
in the Holy Ghost…” (Romans 9:1 KJV).
“…For our rejoicing is this, THE TESTIMONY OF
OUR CONSCIENCE, that in simplicity and godly sincerity, not with
fleshly wisdom, but by the grace of God, we have had our conversation in the
world, and more abundantly to you-ward…” (2
Corinthians 1:12 KJV). “…But have renounced the hidden things of
dishonesty, not walking in craftiness, nor handling the word of God
deceitfully; but by manifestation of the truth COMMENDING OURSELVES TO EVERY MAN’S CONSCIENCE
IN THE SIGHT OF GOD…” (2 Corinthians 4:2 KJV). “…Knowing therefore the terror of the Lord, we
persuade men; but we are made manifest unto God; and I trust also are MADE MANIFEST IN
YOUR CONSCIENCE…” (2 Corinthians 5:11 KJV).
Conscience serves as a
witness and thus a servant to your established internal value system.
Conscience has no authority or rights, but it aids in monitoring your
established moral/biblical value system. However, conscience is different from
person to person.
Every person’s
conscience is not a strong, established moral system with liberal permissions
on one’s conduct, but may be weak or has limited permissions on one’s conduct.
In 1 Corinthians we
find an example of different types of conscience and their impact on conduct. “…Now about food sacrificed to idols: We know
that “We all possess knowledge.” But knowledge puffs up while love builds up. Those who think they
know something do not yet know as they ought to know. But
whoever loves God is known by God. So then, about eating food sacrificed to
idols: We know that “An idol is nothing at all in the world” and that “There is
no God but one.” For even if there are so-called gods,
whether in heaven or on earth (as indeed there are many “gods” and many
“lords”), yet for us there is but one God, the Father,
from whom all things came and for whom we live; and there is but one Lord,
Jesus Christ, through whom all things came and through whom we live. But not
everyone possesses this knowledge. Some people are still so accustomed to idols that when they
eat sacrificial food they think of it as having been sacrificed to a god, and
since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not
eat, and no better if we do. Be careful, however, that the exercise of your rights does
not become a stumbling block to the weak. For if someone with a weak conscience sees
you, with all your knowledge, eating in an idol’s temple, won’t that person be
emboldened to eat what is sacrificed to idols? So this weak
brother or sister, for whom Christ died, is destroyed by your knowledge.
When you sin against
them in this way and wound their weak conscience, you sin against Christ.
Therefore, if what I eat causes my brother or sister to fall into sin, I
will never eat meat again, so that I will not cause them to fall…”
(1 Corinthians 8 NIV).
One person’s conscience
confirmed his eating the food and the other person’s conscience made him
experience guilt. How would you address this conflict of consciences between
these two believers? You address it with the love of God and whatever is done;
let it be done for God’s glory. “…I have the right to
do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not
everything is constructive.
No one should seek their own good, but the good of others.
Eat anything sold in
the meat market without raising questions of conscience, for, “The earth is the Lord’s, and everything in it.” If
an unbeliever invites you to a meal and you want to go, eat whatever is put
before you without raising questions of conscience. But if someone says to you, “This has been
offered in sacrifice,” then do not eat
it, both for the sake of the one who told you and for the sake of conscience. I am referring to the other person’s
conscience, not yours. For why is my freedom
being judged by another’s conscience? If
I take part in the meal with thankfulness, why am I denounced because of
something I thank God for? So whether you eat or drink or whatever you do,
do it all for the glory of God. Do not cause anyone to
stumble, whether Jews, Greeks or the church
of God— even as I try to please everyone in every way. For I am not
seeking my own good but the good of many, so that they may be saved…”
(1 Corinthians 10:23-33 NLT).
It doesn’t matter if
one person’s conscience has been made more free in Christ than someone else’s’ because
God’s love is supreme. It doesn’t matter whether the less liberal conscience is
right or wrong, but you do not want to cause anyone to stumble. “…Now about food sacrificed to idols: We know
that “We all possess knowledge.” But knowledge puffs up while love builds up. …So then, about eating
food sacrificed to idols: …not everyone possesses this knowledge. Some people are
still so accustomed to idols that when they eat sacrificial food they think of
it as having been sacrificed to a god, and since their conscience is weak, it
is defiled. But food does not bring us near
to God; we are no worse if we do not eat, and no better if we do. Be careful,
however, that the exercise of your rights does not become a stumbling block to
the weak. …So this weak brother or sister, for whom Christ
died, is destroyed by your knowledge. When you sin against them in this way and
wound their weak conscience, you sin against Christ. Therefore,
if what I eat causes my brother or sister to fall into sin, I will never eat
meat again, so that I will not cause them to fall…”
(1 Corinthians 8 NIV).
Your freedom in Christ
and liberal conscience takes the path of love. You lovingly choose to work with
the weak or least liberal consciences until they also come into the same unity
of freedom in Christ. “…AND HE GAVE SOME, apostles; and some, prophets; and some,
evangelists; and some, pastors and TEACHERS;
For the perfecting of the saints, for the work of the
ministry, for the edifying of the body of Christ: TILL WE ALL COME IN
THE UNITY OF THE FAITH, and of the knowledge of the Son of God, unto
a perfect man, unto the measure of the stature of the fulness of Christ…”
(Ephesians 4:10-13 KJV). “…UNTIL Christ be formed in you…”
(Galatians 4:19 KJV).
Conscience, for the
believer, is the indwelling Spirit. “…Jesus Christ is in
you…” (2 Corinthians 13:5 KJV). “…Christ
in you, …”
(Colossians 1:27 KJV “…until Christ be formed in you…”
(Galatians 4:19 KJV). The indwelling Spirit is the NEW established, internal
value system. "…I will put my law (ethics) in [your]… minds and write it on
[your]… hearts. I will be [your]…God, and [you]… will be my people…”
(Jeremiah 31:33 NIV). And enables you sustain the value
system. “…it is God which worketh in you both TO
WILL and TO DO of his good pleasure” (Philippians
2:13 KJV).
“…Be
transformed by the renewing of your mind….” (Romans 12:2 KJV). If you are “…to
be conformed to the image of his Son…” you need the mind of Christ
(ROMANS 8:29 KJV). A renewed mind produces a renewed conscience.
A renewed conscience becomes the witness
for a new set of moral/biblical criterion imparted by the indwelling Holy
Spirit. The new set of moral/biblical criterion imparted by the indwelling Holy
Spirit renews the mind. "…I
will put my law (ethics) in [your]… MINDS and
write it on [your]… HEARTS (conscience). I will
be [your]…God, and [you]… will be my people…” (Jeremiah 31:33 NIV). RENEWING YOUR CONSCIENCE.
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